역대하 3:1의 Musar
וַיָּ֣חֶל שְׁלֹמֹ֗ה לִבְנ֤וֹת אֶת־בֵּית־יְהוָה֙ בִּיר֣וּשָׁלִַ֔ם בְּהַר֙ הַמּ֣וֹרִיָּ֔ה אֲשֶׁ֥ר נִרְאָ֖ה לְדָוִ֣יד אָבִ֑יהוּ אֲשֶׁ֤ר הֵכִין֙ בִּמְק֣וֹם דָּוִ֔יד בְּגֹ֖רֶן אָרְנָ֥ן הַיְבוּסִֽי׃
솔로몬이 예루살렘 모리아 산에 여호와의 전 건축하기를 시작하니 그곳은 전에 여호와께서 그 아비 다윗에게 나타나신 곳이요 여부스 사람 오르난의 타작마당에 다윗이 정한 곳이라
Shenei Luchot HaBerit
This particular act of הכנסת אורחים on the part of our patriarch Abraham involved three profound truths, and during the meal Abraham and Sarah were already alerted to the eventual עקדת יצחק, binding of Isaac on Mount Moriah. When Rashi in Genesis 22,2 mentions three different reasons why the Mountain is called Mount Moriah, these three names reflect the three truths revealed to Abraham during that meal. Rashi personally equates Moriah with Jerusalem, quoting Chronicles II 3,1 as his source. Bereshit Rabbah 55,7 describes the name as indicating the site whence הוראה, (moral) instruction to Israel originates. This is also the site from which reverence for. G–d emanates. Onkelos sees in the name a reference to the incense-offering which contains מור, דרור and other spices.
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